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Study Kabbalah like a Kabbalist - The Ramak's Introduction to Kabbalah - Or Ne'erav - אור



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Study Kabbalah like a Kabbalist - The Ramak's Introduction to Kabbalah - Or Ne'erav - אור
 

 
The Kabbalah is one of the most daunting systems of esoteric spirituality given it's complexity, vast literary collection in Hebrew and Aramaic, and the highly technical distinctions between schools among other factors. So, where should one begin between the mysteriously terse Sefer Yetzirah and the monumental Sefer Zohar? Perhaps one of the best introductory texts is also one of the lesser known: Sefer Or Ne'erav (ספר אור נערב - "The Pleasant Light," 1587) by the Safedian master Moses ben Jacob Cordovero, זי"ע. It systematically defends the study of Kabbalah, describes what, how and when to study, how to pick a good teacher, general study tips, a sustained summary of Kabbalistic theosophy, especially the procession and relations of the sefirot, along with a helpful glossary for decoding Kabbalistic texts, especially the Zohar. All in all, it’s a compact, clear and genuinely helpful guide for anyone wanting a historically authentic starting point for the study of Kabbalah.

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 3 days ago '06        #2
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2 John 10-11 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.

1 Tim 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

Job 27:7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

Exodus 23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Isaiah 10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;



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 3 days ago '21        #3
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 shangxtsungx23 said
The Kabbalah is one of the most daunting systems of esoteric spirituality given it's complexity, vast literary collection in Hebrew and Aramaic, and the highly technical distinctions between schools among other factors. So, where should one begin between the mysteriously terse Sefer Yetzirah and the monumental Sefer Zohar? Perhaps one of the best introductory texts is also one of the lesser known: Sefer Or Ne'erav (ספר אור נערב - "The Pleasant Light," 1587) by the Safedian master Moses ben Jacob Cordovero, זי"ע. It systematically defends the study of Kabbalah, describes what, how and when to study, how to pick a good teacher, general study tips, a sustained summary of Kabbalistic theosophy, especially the procession and relations of the sefirot, along with a helpful glossary for decoding Kabbalistic texts, especially the Zohar. All in all, it’s a compact, clear and genuinely helpful guide for anyone wanting a historically authentic starting point for the study of Kabbalah.


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